The Mother of God Of Kazan Led Me To the Orthodox Church 01.07.2025 01:24
Savva Tống (Duệ Uyên)
The Orthodox Church came to me not as an idea, but as something older than words: a living tradition, a beauty that doesn’t need to be explained, and a holy presence I couldn’t ignore. And what made me surrender completely… was Her. >>>
Schemanun Gabriela (Alexandrova; 1876-1952), an Ascetic of Maroseika 01.07.2025 00:51
Maria Tobolova
Schemanun Gabriela became the successor of Fr. Alexei and Fr. Sergei. Outwardly, she lived an ordinary life in the world, but in reality it was the life of an ascetic. >>>
An Orthodox Nun Descended From Napoleon 30.06.2025 03:15
Part 2. In Search of a Life Path Seraphima Muravyova
Years later she told her cell-attendant that at the very moment she stepped inside the enclosure she knew: This is my home—one I had never found before. >>>
An Orthodox Nun Descended From Napoleon 30.06.2025 02:02
Part 1. The blessing of St. Savva of Storozhev Seraphima Muravyova
The story of her family line begins in 1835, when a beloved daughter of Emperor Nicholas I made an unusual request for her sixteenth birthday: She asked to spend her entire life in Russia. >>>
“He Created the Conditions for the Existence of Eldership.” On St. Moses of Optina 29.06.2025 01:40
Archpriest Nikolai Skurat
The names of many elders of the Russian Orthodox Church are associated with Optina Monastery. In the nineteenth century, a special monastic tradition arose there, at the origins of which stood St. Moses (Moisei) of Optina (1782–1862). We have talked with Archpriest Nikolai Skurat, a teacher at the Sretensky Theological Academy, on this saint’s life, his choice of the monastic path and eldership. >>>
Fr. David of Walsingham: A Modern Apostle to Orthodox Britain 28.06.2025 22:14
Gabriel Augustine Galeano
Fr. David of Walsingham stands as a remarkable figure of Orthodox Christian witness in 20th-century Britain—a bridge between ages. >>>
About Burned Villages 27.06.2025 21:44
Aleksey Gunkin
So much for the “Mercedes cars and Bavarian beer” promised under the “new order.” People woke each morning not knowing whether they would live out the day—or what fresh horrors awaited them. >>>
The Need for a Spiritual Father 27.06.2025 00:37
Conversations on Nepsis. Part 2 Bishop Emilianos (Koutouzis)
What does it mean to have a spiritual father? It means having someone who will guide our spirit into Union with the Holy Spirit. >>>
Real, Ontological, Existential Connection with God 27.06.2025 00:17
Conversations on Nepsis. Part 1 Bishop Emilianos (Koutouzis)
In simple form, this is what Bp. Emilianos received from Elder Aimilianos of Simonopetra on how to find a real, ontological, existential connection with God. >>>
Randomly selected question to the priest (all questions)
Question №2
I've heard that there is a day when Church prays for people who committed suicide. When is it?
Andrei
Answer >>>
It is not true. Church never prays for the people who committed suicide. Death is the conclusion of the life of the person." Our Lord Jesus Christ said:" In what I find you, in that I will judge you" (Mr. Iustin Philosopher). What is the end of a suicide? It is a desperate, voluntary rejection of Christ. Why Christ? Because, Lord said:" whosoever will come after Me, let him deny himself, and take up his cross, and follow Me"(Mar. 8:34) And gave us an example," He humbled himself, and became obedient unto death, even the death of the cross" (Phil.2:8). Suicide is refusing to carry his cross. That is why sin of suicide also called sin of Judas. Judas betrayed Jesus became desperate "went and hanged himself" (Matt.27:5). Apostol Peter also betrayed Jesus, had denied Him. After that for some time had lost the title to be called Apostol, but didn't fell into desperation and was forgiven by repentance.
Here is St. Philaret answer to this question :"WHY SUICIDE IS A GRAVE SIN? Suicide is the most unlawful out of all homicides. If it is against the nature to kill the one like us, a human, it is even more against the nature to kill thyself. Our life doesn’t belong to us like our own property, but to God, Who gave it to us"( St. Philaret, Mitropolit of Moscow. Lengthy Catechism).
The only reason when the Church allows us to pray for a person who committed suicide is when there is proven insanity of the person who committed this sin.
Question 14. If someone being insane commits suicide or through himself from the height should it be given the offering or not?
Answer. The priest should thoroughly consider it, was he truly insane when he did it? The relatives of the sufferer often want to bring offering and prayer for him, not saying the truth that he committed suicide while not “out of his mind.” It could be he suicided because of human insult or in case another reason of cowardice, - and about him shouldn't be any offering so he committed suicide. That is why the priest should surely investigate thoroughly, so he won't get under judgement.
Suicide is equal to homicide considered by the Holy fathers. That is why a person who tried to commit suicide but survived it was imposed the penance as for a murderer. Under the existing rules the last rites of the one who committed suicide during a fit of insanity, after all can't be performed by the priest without special permission of a Bishop, for whom it is necessary to present evidence of the reason to admit this suicide as committed during insanity (medical report, testimony of the trusted people)"( Canons of Orthodox Church. Part 3. Canon Messages of the Holy Fathers. Canon Answers of the Most Holy Timothy of Alexandria).
Regarding to the modern "humane" worldly ideas Russian Orthodox Church gave next explanation, which can be helpful during the discussion about suicide:" Therefore euthanasia is a form of homicide or suicide depending on the participation of the patient. In the last case the certain canon rules are applied according to which the intended suicide as well as assisting to commit one is considered as a grave sin. The person who is willfully committing suicide "did that from the man’s insult or any other reason of cowardice", is not worthy of Christian funeral and liturgical remembrance (Timothy of Alexandria rule #14). If the suicide was committed unconsciously "out the mind", that in the fit of mental illness the prayer of the Church is allowed upon the research of the case by the Bishop. Nevertheless it is necessary to remember that the guilt of the suicide sometimes share the people who were near him were unable to show active empathy and mercy. Together with Apostol Paul Church is calling: “Bear ye one another’s burdens, and so fulfil the law of Christ”. (Gal.6.2.) (Foundation of social concept of Russian Orthodox Church). From this above mentioned quotation it is obvious the necessity of repentance of the relatives of the person who committed suicide on the reason of the possible lack of empathy, love which were some of the reason of a suicide.
Generally Fathers call suicide consciously unrepentant sin which leads to the loss of soul. From this point of view Adam already committed suicide because he knew: ”But of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shalt surely die”.(Gen.2.17.) “But this part of the human race to which God has promised pardon and a share in His eternal kingdom, can they be restored through the merit of their own works? God forbid. For what good work can a lost man perform except so far as he has been delivered from perdition? Can they do anything by the free determination of their own will? Again I say, God forbid. For it was by the evil use of his free-will that man destroyed both it and himself, but after he has killed himself ceases to live, and cannot restore himself to life; so, when man by his own free-will sinned, then sin being victorious over him, the freedom of his will was lost. “For of whom a man is overcome, of the same is he brought in bondage.” This is the judgment of the Apostle Peter (2 Pet.2.19) (Blessed Augustine, bishop of Hippo. ”The Enchiridion on Faith, Hope and Charity).
08/05/2022: Our website has a section "Sunday and holiday sermons", which is dedicated to Sunday and holiday apostolic and gospel readings. The section contains relevant texts from the Apostle and the Gospel, as well as interpretations on them. The section is constantly updated. Keep for updates.